Wolf Wars—Part 2

OK, so we are waking up to the benefits of a healthy wolf population. Yet many of us can't shake our built-in anti-wolf bias. It seems to be deep within our DNA. How did it get there? I believe a basic reason is that we've been in competition with wolves from long ago. Dogs were smart enough to tame themselves tens of thousands of years ago, when they saw it would be advantageous to partner with us on the hunt. Humans and dogs both profited from the collaboration. The wolf, however, stayed wild. Since it preyed on many of the same game animals that humans did, we became adversaries. It's like two guys wooing the same gal, who thus become arch enemies.

When humans evolved from hunter-gatherers to farmers, over ten thousand years ago, wolves really became hostile for us. As we settled down, we domesticated sheep and cows—transforming them into docile, dumb livestock that idly consumed vegetation. It was as if humans had generously offered easy meals to wolves. Why put effort into chasing down a fleet-footed deer, when a tasty meal just stood there—waiting to be consumed? Those human tribes who tended their flocks especially came to see wolves as an enemy.

And any enemy is a being to fear. Put another way, any critter that we fear tends to become an enemy. We put distance between us and them, which makes it easier to regard them as the “other,” and hence to sanction violence against them. We see this being played out today, as those in power stoke fears of immigrants—encouraging citizens to become frightened of how they might distort our society.

There have been many opportunities in the past to feel fearful of wolves. In medieval times humans clustered in small, rural groups that had cleared a few trees for farming. Surrounding these clusters of small communities were primeval forests, filled with wild creatures who seemed terrifying. Many tales described the dreadful happenings of those who ventured into the woods. All sorts of terrifying beasts lurked out there.

The Middle Ages further filled the heads of people with fears of wolves. We came to imagine that wolves were bad. Horrible events like the Black Plague stoked those fears, as wolves fed on the stacks of corpses. We further magnified our terror, into images of what they might do, if we didn't stop them. The howling of wolves at night brought dread to our soul.

Some of our hatred of wolves stemmed from a kind of transference of our own violence onto them. Religion played its role in this process, as Christians viewed the wilderness as ungodlike. We humans did not have dominion over the wild animals. Dante put the wolf in hell, as a symbol of greed. Unfortunate humans who were labeled as werewolves were burned at the stake, in the Middle Ages.

Thus wolves found themselves as the blackguards in many stories... Little Red Riding Hood being just one example. Aesop's Fables—dating back to the sixth century BCE—cast wolves as evil beings. Plays and songs have long portrayed wolves as lurking, threatening beasts.

Fairy tales were written by adults, to provide entertainment and moral lessons for children. With each passing generation a new wave of offspring were inculcated with the propagandistic dogma that wolves are depraved. The second definition in the American Oxford Dictionary of wolf is “the name used in similes and metaphors to refer to a rapacious, ferocious, or voracious person or thing... a man who habitually seduces women.” Even Sigmund Freud and Erich Fromm weighed in on the sexual and violent images of wolves!

After centuries of framing wolves as vile creatures, some of us are beginning to appreciate their role in a stable ecosystem. It's an uphill battle, however, to change public opinion in their favor. Maybe we need a few movies and fairy tales that cast wolves as the caring social, cooperating, playful creatures they are; who play a vital role in Mother Nature's plan.