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Showing posts with label
artificial general intelligence.
Show all posts
Showing posts with label
artificial general intelligence.
Show all posts
Continuing the second of three
concerns about artificial intelligence begun last post:
2. Super-intelligence
becomes a concern when we develop robots who are far smarter than we
are—not just in a narrow sense (such as in chess or Jeopardy!), but
in a more general sense. To date, AI's intelligence is narrow—that
is, computers exhibit super-intelligence in only one area. But we
soon will be seeing machines that exhibit what is called artificial
general intelligence (AGI). When that comes about, will AGI
decide to control us? Would it even care about us?
Another huge question is what
impact AGI will have on human employment. AI already has stepped into
mundane jobs (think of assembly line robots), but will soon disemploy
many more people. What will we do with the millions of people who
will no longer have work, because they've been replaced with robots?
Very soon we'll see even rather sophisticated human careers—doctors,
lawyers—terminated. We aren't prepared to deal with that problem.
Not a lot of effort is currently
being applied to the issue of super-intelligence. Most researchers
are rushing into the future, unable or unwilling to deal with this
concern. Government barely understands the basics, let alone is
currently prepared to address this matter.
3. Consciousness
brings up another big question for which we currently have no good
responses. Today's AI machines are most likely not conscious. But
when—as evermore complex computers are built—will computers
become conscious, or even sentient? Will they ever do so? Scientists
are still struggling to define consciousness in humans and other life
forms, let alone machines.
Is consciousness a continuum or is
there a line which consciousness does not cross? Is a newborn baby
conscious? A monkey? A tree? A rock? These questions are impossible
to answer as we don't even yet know how to measure
consciousness.
If AI machines do become
conscious—after they become complex enough—will they be able to
subjectively experience something? Could they experience pleasure or
pain? How would we know? And would robots deserve rights, if they
become conscious?
There are many unanswered questions
about the future of AI. These machines may be a threat, or they may
offer humans some type of salvation. Nobody knows at this point.
Unfortunately, too few people—especially those in the public policy
arena—are seriously considering these issues. Like so many
technological innovations of the past, we may soon be dealing with
huge problems, without having looked at the issues before they became
problems.
Artificial intelligence (AI) is
upon us. From those primitive programming of computer decision-making
capabilities just a few decades ago, we now have software that can
beat humans at their most intellectually- and creatively-demanding
tasks. Recent programs have shamed human champions at chess,
Jeopardy!, and even the complex and ancient Eastern game of Go. Other
recent spectacular feats of AI include sophisticated robots and
self-driving autonomous vehicles.
These incredibly fast and
impressive developments have some people ecstatic at the
possibilities of future AI applications and other people frightened
at what these smart machines may do. What happens when an AI robot
becomes far smarter and stronger than humans? Do we need to fear what
they might do to us? So far, AI has proven to be superior to the
human brain only at narrowly-defined tasks (such as chess and Go),
but what will the future bring?
I have been taking an online course
from the Delft University of Technology in the Netherlands. One of
their researchers did a fine job of scoping out the future of AI.
It's pretty complex and replete with differing interpretations, but
here's my try at summarizing what he said.
When considering the future of AI,
it helps to understand it by looking at three different issues: (1)
autonomy, (2) super intelligence, and (3) consciousness.
1. Autonomy
is the ability of robots and AI to do things on their own, without
human oversight. That said, autonomy is not a crucial issue on its
own, since even the thermostat that regulates your household
temperature does it on its own. This is important—it's not the
autonomy that's the key, it's what the robot will do, and what
control might we have over its actions.
Specifically, the concern about the
autonomy of AI comes in when it deals with ethical dilemmas. Will the
robot's actions be commensurate with human moral values or not? This
question comes into focus when we ponder the choice that a
self-driving car would make in an emergency. Will it, for example,
decide to prioritize its passengers' welfare or that of pedestrians
that are in the vehicle's path? How should the AI software program be
designed to appropriately reflect human values? Do we even know what
that means?
Self-driving vehicles certainly
will drastically reduce the many thousands of highway deaths each
year due to driver error or inattentiveness. There's no question
about that benefit. But what about that one accident in which an
autonomous vehicle made a “bad choice” in our eyes? We've already
seen a couple of instances; for example, when a self-driving car
killed a pedestrian in Arizona last March.
How do we program AI vehicles?
We're a long ways away from knowing how. And who is liable, when a
self-driving car causes a death? The vehicle manufacturer? The AI
programmer?
This concern about autonomy is
significantly greater for AI that is used in military robots and drones. Can
an autonomous robot, sent in to a dangerous situation (in which the
threat to the lives of military personnel might be avoided),
appropriately discern the difference between a crouching enemy with
guns and a frightened family that contains several children?
More on AI next time...