Whether
or not we humans possess free will is an issue that has been
speculated about and argued over for centuries. This timeworn debate
has swung back and forth, as one side or the other has predominated,
often due to the current dominant philosophy. It's similar to the old
nature-versus-nurture debate, which asks, Is our personality mostly
governed by our genes or by our environment?
So
let's begin by defining our terms. What is free will? Here's
the dictionary's definition: the power of acting without the
constraint of necessity; the ability to act at one's own discretion.
This definition says that, in order to act with free will, we must
possess the ability to make choices without the influence of any
agent other than our own cognitive evaluation.
The
opposite of free will is often described as determinism. So
what is that? Again, the dictionary gives us: the doctrine that
all events, including human action, are ultimately determined by
causes external to the will. This definition implies that our
actions are determined by something outside of us, which is
certainly in opposition to free will, which says that we act from our
own discretion. Thus, if determinism is true, we have no free will.
They indeed are opposites.
So
is free will or determinism true? For most of history, people have
tended to lean toward believing that we have free will. For example,
the field of ethics has assumed that we freely choose between right
and wrong. One of the West's major philosophers, Emmanuel Kant,
maintained that we must have free will—otherwise why should we seek
to live morally? If we think that our actions are not freely chosen,
then we must be driven by external forces (determinism), since we're
not in control. That can be a frightening thought to those of us who
want to feel that our life is under our own command.
But
there have also been influential opposing voices to free will. An
example was Francis Galton (a cousin of Charles Darwin), who said
that our biological inheritance—something outside our control—plays
a major role in our choices. In a sense, Galton helped kick off the
nature-versus-nurture debate. When genetics was later discovered, the
question often asked then was, Is it our genes or our environment?
Galton tipped the argument for a while in favor of genes and thus
determinism.
Let
me note here that determinism is not fatalism. They are
distinctively different. Certain events and choices that we make may
be external to our will (that's determinism), but fatalism says not
only are our actions not under our control, but that they are
inevitable. Fatalism says that we are destined to do things
despite any decisions that we make; that our efforts make no
difference at all. That's simply too extreme, I believe.
A
key quality of possessing free will is the idea that we must be free
of coercion from others—that we are able to make our own choices
and follow our own desires. So this brings up the question of what
things might limit my ability to make my own choices. Is a hindrance to my making a choice really something external to me or do I inhibit my options myself? Am
I getting in my own way?
Another
factor: children do not have the free will that a mature adult has;
and they shouldn't have. A child needs guidance from parents,
teachers, and elders. Their free will must be limited, until they are
able to take charge of thier own lives. The same could be said for any
student who defers to his teacher. Until he has mastered some degree
of understanding of the subject, the full exercise of his free will could cause him to
stumble and fall from the path. The outside influence of the teacher
is necessary... at least for a while.
More
on free will next time...
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