Chuang
Tzu was a Chinese teacher and sage who lived in the fourth century
BCE, during what is called the Warring States period. It was a
chaotic time in which several Chinese states vied for power—in the
wake of the collapse of the Zhou dynasty a hundred or so years
earlier. Many Chinese scholars during this period were regretful that
China had sunk into this violent time. They missed the peaceful and
just Zhou reign and longed for either a return to the mores of that
time, or looked forward to a new period of peace and civility.
The
most well-known sage of this period was Confucius. His name and
teachings have been widely disseminated in the West. Besides
Confucius and Chuang Tzu, other prominent scholars and philosophers
of the time were Lao Tzu, Mencius, and Mozi.
Chuang
Tzu stands out from his contemporaries for me, because he was a
recluse (he has things to say to this old hermit), but mostly because
his writings are elegant, beautifully expressed, accessible to modern
Western minds, and full of humor. He did not take himself seriously,
as did most of his cohorts. In a number of ways, his outlook on life
is similar to Socrates—whom I wrote about recently. Both of them
looked upon the human condition with a skeptical eye, while
maintaining a good degree of wittiness.
Chuang
Tzu maintained that the quest for understanding is our top priority
in life. His conclusion: while knowledge is unlimited, life is
limited—so dedicate yourself to life-long learning. He taught that
a simple life made the most sense, as he eschewed fame, wealth, and
influence.
Chuang
Tzu was the inspiration for Zen Buddhism—which has its roots in
Taoism. Taoism is an ancient Chinese religion or philosophical
tradition that emphasizes living in harmony with the Tao—which
means “path” or “way.” The Tao is an undefinable concept, so
I won't struggle to explain it here. I'll just try to describe a
little of what it means to be a follower of the Tao.
The
way of the Tao is a mystical path, one that leads us to a highly
moral way of life—in which our actions mean far more that our words
or beliefs. It is not a discipline that can be verbalized. It
requires that we live simply, while we open ourselves to the
spontaneity of the universe, with no preconceived ideas or answers.
We do not precipitously jump into action, but allow the Tao to show
us the way to act morally and effectively.
Taoism
is full of paradoxically statements that cause the Western mind to
wince. Chuang Tzu's writings express this paradox beautifully. Like
good poetry, the message may not be apparent on first reading; but by
slowing down, opening your mind to the deeper message, the wisdom
shines through.
In
the next three posts I will offer some of Chuang Tzu's more
accessible (to the Western mind) writings. They are in my own words,
but attempt to faithfully follow his message. There are numerous
translations of Chuang Tzu into English, but they differ a lot,
because the translators had to do much guessing, in order to render
it approachable to modern English-speaking people.
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