Cross-species
communication is a subject that many people have explored over the
ages—with mixed success. Indigenous peoples felt that they could
readily do so, as they conferred with their totem animals and other
critters around them. Human-to-human communication is sometimes
fraught with its own limitations, but is immeasurably easier, because
we have evolved a complex and cogent language. Additionally, we
humans share a similar sort of mind which assures us that we think
alike and hence more readily relate to one another. Finally, human
culture is strikingly disparate from animal culture, and that
difference adds a major barrier to cross-species communication.
Despite
these contrasts, it's been only in recent decades that humans have
come to accept the fact that we are just another animal and that we
may be able to be more in touch with others critters than we think.
There is little fundamental difference between us and many other
members of the animal kingdom (especially other mammals)—it's more
a matter of degree in how we vary. We seem finally willing to give
animals feelings, emotions, and even thoughts—capabilities we once
denied them. Among other progressive results, it has brought about
better treatment of animals on our part. Where once we even denied
them the ability to feel pain (thanks to René Descartes), we now
understand that many have the ability for cognitive activities that
we once thought were impossible. Yet we still struggle to communicate
with our fellow animals.
I
recently read a book that delves deeply into an example of the issue
of cross-species communication: The Wauchula Woods Accord: Toward
a New Understanding of Animals, by Charles Siebert. He writes
about a profound experience he once had with a chimpanzee named
Roger. Siebert had long been exploring the ways in which humans treat
animals, such as when we domesticate them or keep them in
zoos—especially fellow hominids such as chimpanzees. He was
researching the ways in which people treat captive chimps, when he
visited a Florida retirement home for former apes who had starred in
movies, on TV, and in the circus.
One
of the chimps, Roger, a former circus star, preferred to keep to
himself—ignoring his fellow retirees. When Siebert arrived at
Roger's cage, escorted by the director of the retirement home, Roger
zeroed in on Siebert, fixing him with a stare, almost as if the chimp
knew him from somewhere. It transfixed the man.
Over
the next couple of weeks Siebert sojourned at the retirement home and
spent many hours, one-on-one, in intense contemplation with Roger.
During that time the author experienced some deep connections with
the chimp—causing him to shake off many of human society's
presumptions about “dumb” animals and how we have mistreated
them.
More
on communication next time...
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