Friday, August 26, 2016
Giant Silkworms
As best I can tell, this is a giant silkworm that will morph into one of several types of moths, here in Virginia. I found it this morning, as if sleeping off an earlier big meal. Click to enlarge.
Saturday, August 20, 2016
Wood Thrush Summer
We
recently passed our 32nd anniversary of living out here in
this blessed wilderness. By now we've pretty well come to understand
what this place has to offer, and look forward each year to what
stand-out experiences nature will be providing. Each season brings
its exceptional offerings and phenomena, and it's fun to pause from
our daily tasks and devote some time and attention to those
exceptions. Questions we pose ourselves: What has made this summer
special and different? What has been particularly bountiful in the
vegetable garden? What events will we experience and remember for
years to come? Is this a one-time event, or is it similar to an
exceptional experience that occurred a decade ago? How do we
assimilate all this?
These
are simple pleasures—but they are pleasures, because we have
the time and inclination to pay attention to them and enjoy them. On
the evenings when I soak in the outdoor tub, I often let my mind
wander over and savor this year's recent special events. Not all are
joyous, of course. The gnats may have been especially pesky, or
several weeks may have passed now without a decent rain, but that's
all part of the flow; and we have learned a key lesson in life: the
unpleasant experiences soon fade from memory, as the fine ones
persist.
As
I was soaking in the tub recently, in this mental mode of
appreciating what Mother Nature offers, I was being regaled by wood
thrush songs. I've written in this blog a few times about the fact
that no avian singer around here tops the wood thrush, as to its
spectacular singing voice. They have a song that constantly changes,
is incredibly melodic, and literally stops you in your tracks (or hot
tub reveries)—forcing you to pay homage to its call.
I've
also written about how the wood thrush population is in decline in
the Americas, and that we've noted fewer and fewer of them out in the
woods each summer. Habitat destruction in both the United States (its
summer home) and Latin America (its winter abode) threatens their
existence.
After
the last few years of many fewer wood thrush songs, this summer has
been very special. It's literally a wood thrush summer! Not only do
we hear several of them calling out, but they are much closer to the
clearing this year. (The wood thrush prefers dense forest, so it's a
treat when they approach the clearing.) When they are near, we can
clearly discern each part of their intricate call—especially that
third part: a high-pitched melodic trill that is amazing.
With
so many thrushes calling at once—sometimes we've heard three or
four in competition—they really provide a show! And it is
a form of rivalry. I'm sure they do hear each other and try to best
their rival. We can hear them pause, listen to their challenger, and
respond. So what's the cause of these calls? Are they still vying for
mates this late in the season? Is it just a song competition? We
don't know. Sometimes it's as if they are egotistical opera
stars—competing for the lead role at La Scala.
Is
each wood thrush aware of how well he's doing, relative to his
competition? Is each of them aware of how superior is his song,
compared to the squawks and simple whistles of the titmouse? Is his
aesthetic judgment anything like ours? Does he compare the complexity
and beauty of his call to that of his rivals? Does he realize that he
is the premier songster of this forest? I would guess that most of
the beauty we perceive and the pleasure we derive are not necessarily
shared by him.
He's
probably just trying to become alpha bird—the most intimidating and
admired thrush of the forest. I doubt that he has any comprehension
of the joy he brings to our ears. I wish we could make him aware of
our appreciation, but I doubt that he'd understand. Let's just call
it grace.
Saturday, August 13, 2016
Cricket Swim
I caught a cricket trying to take a bath in my outdoor tub. I rescued him before he drowned. Click to enlarge.
Sunday, August 7, 2016
Horsefly Harassment
I
have written before about horseflies and how I hate them. They are
large—about an inch (2-3 cm) long. They fly extremely fast—suddenly
appearing out of nowhere, to buzz around your head—making it
essentially impossible to defend yourself. Their insidious tactic is
to confuse you, so they may land on the back of your neck and bite.
It hurts!
These
nasty critters are aptly named. Not even a horse is safe from them.
And I'm sure that I'm a far tastier prey than a horse—I have little
hair on me (especially on my head) to poke its piercing probe
through. And my skin must be a soft delicacy, compared to a tough old
horse.
Horseflies
bother me most when I'm trying to relax in the outdoor tub. As my
mind calms, my body oozes out its tension, and I'm entering a
meditative state, I'm suddenly yanked to a heightened condition of
alertness by a dive-bombing horsefly. My calmed state of mind is
immediately shattered. The bugger menacingly circles me a couple of
times and then abruptly disappears. I sink back down into the
soothing waters. A few minutes later he zooms back into my world,
once again destroying my tranquility.
I
may try to swat or fend him off, but to him it's like I'm responding
in slow motion. From his perspective, it probably feels like he is
toying with me; teasing this lumbering piece of human prey, before
descending and biting. A few weeks ago a damnable horsefly drove me
from my tub, far sooner than I wanted. I gave up that bath.
At
those times when I'm being hunted and tormented by an aggressive
horsefly, I swear I'd make a pact with the devil: if Satan could
offer me a lethal horsefly shield—such that when one of them comes
within ten feet of me, it'd instantly be zapped and perish—I might
bargain away my soul. Well, OK, that is a little extreme, but how
much would I pay for such a shield, if I could find one on Amazon?
Would I trade my trusty old car for one? If I did, I could then get
me a horse for my transportation needs, and we'd both be content in
our little horsefly-free world.
Back
to reality: Is there a better way to deal with nasty horseflies,
besides selling my soul or fleeing in anger from my tub? Is there a
better way than to get all riled up and flailing feebly and futilely
from the tub? What if I were to calm down, submerge my body deep into
the water, until only my nose poked above the surface? At least then
I'd be more like a predator lying in wait for prey to come along—sort
of like the spider patiently anticipating the arrival of a bug in its
web. Let that damned horsefly land on my nose! I'd have it where I
wanted it then! Swat! I'd probably just give myself a bloody nose and the fly would live to bug me another day.
Monday, August 1, 2016
Trolley Quandary—Part 2
Interestingly,
a modern (as well as more realistic) version of the trolley quandary
has recently come up. It features the issue of how to program the
software of autonomous cars. The quandary: you are riding in such a
car and an unavoidable accident is about to occur. Should the car's
software be written in a utilitarian manner—that is, to choose a
course of action that harms or kills the fewest people? What if those
harmed might include you, the owner of the vehicle? Would you buy the
car with that program, or would you want the car's autonomous program
altered to protect you at all costs, regardless of who else might be
harmed or killed?
This
is a problem that is currently causing a real ethical dilemma in the
autonomous car world. Recently, in late June, a Tesla Model S car, on
autopilot, failed to see a truck enter an intersection in Florida. The car kept
going and killed the rider/driver of the car. Now this is a real
trolley problem. What should be done about the car's software
program, to avoid future such accidents? [Update: another Tesla car
crashed, in somewhat similar circumstances.]
The
issue for Tesla seems to be that they are releasing the car's
software for beta-testing by the public. Beta-testing is a common
practice used by high tech companies, which has customers flush out
software bugs—such as in smart phones. It's a way of allowing those
companies to rush new technology into people's hands, and then
improve and debug the product, using customer feedback. These
companies admit that failure of their product is part of the game;
you don't progress at a fast pace without failure, they say. There is
a good argument that, while this practice may be acceptable for
smartphones, it can be dangerous for cars—where safety is a prime
issue. Major car companies traditionally thoroughly test safety items
before releasing them. Is Tesla playing with customers' lives?
Once
again, I find the autonomous car software problem not to be all that
likely. Sure, a death happened, but was it a different problem than
the trolley car, that could be solved a different way? You may posit
a simple scenario for the autonomous car (such as which way to direct
the car in an impending crash), as in the case of the trolley car
problem, but in the end it's just a thought experiment. It's an
abstract situation that may never really occur. Furthermore, the
unfolding of the actual accident may not present just those two
contrasting alternatives. In a real accident, there may well be many
other options that cannot be foreseen, or tiny events that could
completely alter the situation. I find it impossible to imagine that
anyone could program the car's software to adequately cover all
possibilities.
However
realistic or unrealistic the trolley car quandary or the autonomous
car situations are, I see a more general issue that needs to be
addressed. We have had countless technical innovations introduced
into society—most of them sold to us through the advantages they
offer us. They save time or money; they solve society's problems or
offer wondrous advantages. We have often rushed to make these
technical “solutions” reality; sometimes to later experience a
greater harm.
For
example, DDT was once offered as a miracle solution to mosquito
diseases. It then nearly wiped out several bird species. Oil and coal
offered humanity wondrous kinds of energy sources; now they threaten
to warm the climate to dangerous levels. The atom bomb was developed
to end World War Two; now we have nuclear proliferation that
threatens to make many species extinct—maybe including us. And how
about the innocent intent of Dr. Frankenstein? He created a creature
who subsequently wreaked havoc.
In
our rush to introduce new technology, we usually don't pause to
ponder the potential downsides. We throw caution to the winds, in the
name of the advancement of science and an easier lifestyle. Science
and technology are often billed as amoral disciplines—unconcerned
either with ethics or the questions of right and wrong, and thus we
can go forward with no concern to the downside of their applications.
Their use, however, often leads to moral quandaries. We could
benefit from more caution, from pausing and considering the potential
moral ramifications of unbridled technology.
Monday, July 25, 2016
Cicada Coming Out Party
The other night we came home to spot this cicada on the handrail. It had recently emerged from its exoskeleton, and was still clinging to it, waiting in the dark to fully dry out. Note the wings have dried and how gorgeous they are! Click to enlarge.
Thursday, July 21, 2016
Trolley Quandary—Part 1
There
is a classical thought experiment that has been wrestled with by
practitioners in the fields of ethics, psychology, and cognitive
science; often termed the “trolley problem.” It was conceived of
the the mid 20th century as a way to explore how people
would respond to a hypothetical ethical situation, in which they were
faced with the imminent death of either one person or five
people—positing that the observer had the ability to choose between
one or five deaths, but must choose one or the other.
In the hypothetical scenario you can't choose neither... it's either
one death or five.
The
scenario is often described thusly: a trolley car is barreling down
train tracks. You are standing next to a lever that can divert the
trolley off to a sidetrack. If the trolley keeps on its present
course, you can see that five people (who are either disabled or tied
to the tracks) will be run over. If you flip the lever, however, the
trolley will be diverted to the sidetrack, where only one person is
tied down and will be killed. What do you do? Do you passively watch
five people get run over, or take action to save them (flipping the
switch), which kills only one person?
The
trolley quandary has been described in several alternative
scenarios—maybe some of them more likely than others. It has been a
common thought experiment that illustrates the essence of the concept
of utilitarianism—an ethical philosophy that seeks to maximize the
well-being (or minimize the harm) of all creatures involved in a
situation. It is sort of a numerical approach that tallies up
suffering and happiness and chooses the path of least suffering... or
maximum happiness. In the trolley car dilemma it is clear that a
utilitarian wouldn't hesitate to pull the lever—thus sacrificing
one person to save five. The mathematics is simple and
straightforward—the choice is clear. One or five.
I
find myself objecting to this thought experiment, however, because it
seems to me to be a rather far-fetched scenario. It's unlikely I'd
ever find myself in such a situation, and if I were, I doubt that the
details of the dilemma would be as clean as described. I rebel at the
narrow and even unrealistic choices presented. So much for my hangup
with the scenario.
Psychologists
and philosophers have a ready answer to my objection, by positing any
number of more likely scenarios—each of which just presents the
same dilemma: I must choose to sacrifice either one or five lives.
Which would it be? What would I do? Quit prevaricating and choose!
For
argument's sake, here's another scenario that may be a little more
realistic: I'm a transplant surgeon who has five patients who will
soon die, if they don't get an organ transplant. Along comes a bum,
an itinerant hobo who happens to be a perfect match for all five
patients. Would it be ethical for me to sacrifice that neer-do-well
guy, in order to save the five patients?
More
trolley quandary next time...
Subscribe to:
Posts (Atom)






