Tuesday, June 30, 2015
Crested Coral Mushroom
It's been very wet recently, so these (and other varieties of) mushrooms have been popping up everywhere. They are only about half an inch (one centimeter) wide. Click to enlarge.
Saturday, June 27, 2015
Philosophical Reflections
I
have come rather late in life (in my mid 70s) to the study of
philosophy. I have written several times in this blog about my
struggles with trying to wrap my head around philosophy and its
manner of looking at our world and our human place in it. In so many
ways philosophy and science (the latter is my academic training and
career field) view the world quite differently and thus employ quite
different language. Science is empirical—it's concerned with
measurement and objective observation. Philosophy is about logic—it's
concerned with reasoning and argument. Science is about what is.
Philosophy is more about why and what ought (to be).
So
having retired long ago from a career of scientific pursuits, I've
been free to try to explore philosophy. It ain't been easy for me.
It's like learning a new language after reaching adulthood: not only
is it new, but one has to unlearn a few ways of perceiving the
world, in order to think in unaccustomed manners.
What
has helped my mission is several free online courses (MOOCs, Massive
Online Open Courses) that are being offered these days... wonderful
resources. A recent course that I have begun is offered by
FutureLearn, out of the UK. This course, “Introduction to
Philosophy,” comes from the University of Edinburgh. Right out of
the starting gate, the philosophy professor gave a definition of
philosophy that I could relate to: “Philosophy is the activity of
working out the right way to think about things.” This
interpretation has two aspects to it that appeal to me: (1)
philosophy is an activity—not just a process of mental
gymnastics and (2) it's about “working out the right way to think
about things.” Thus, when philosophically involved, one is both
animated and engaged in an ongoing process: figuring things out. The
latter aspect suggests that philosophy is not necessarily about solving problems
and reaching answers, but about asking open-ended questions.
The
lecturer went on to say that there are many disciplines that people
may engage in, such as science, law, medicine, etc. Then there are
the philosophies of each of these subjects: philosophy of
science, philosophy of law, and philosophy of medicine. What's the
difference? The disciplines themselves involve people doing
things, while their respective philosophies take a step back and ask
“why?” Why do we do those things? Are we doing them
appropriately and morally? Should we be changing how we do them? What
ought we to be doing?
The
lecturer likens philosophy to something children naturally do: when
they persistently ask “why?” But philosophy is also an adult
activity, in that the one who asks questions is also (like the
child's parents) seeking answers. So the adult philosophical task
becomes, What do we need to do, to find those answers?
The
lecturer also spoke to my personal struggles with philosophy, when he
acknowledged that philosophy is difficult. Why? Because it challenges
our usual way of thinking about and looking at the world. Philosophy
demands that we let go of our customary (and comfortable) paradigms
and venture into uncertainty. It demands that we admit to our
ignorance of the world and dive into the unknown. That's not easy for
us to do.
It's
a struggle, but I think I'm beginning to get a handle on it. These
kinds of questions are important to ask. The answers may not be
forthcoming for some time, but the process keeps us evaluating and
weighing what we do and why. That's a crucial process, and probably
why philosophy is one of the oldest disciplines (excuse me...
activities) of our species. Has it not brought us significant moral
progress?
Sunday, June 21, 2015
Monday, June 15, 2015
Alice-in-Wonderland Reality—Part 2
Now
that I've shrunk myself several million times in order to see these
blobs of atoms, why not shrink even more, to see what's inside the
atoms, in order to view those protons, neutrons, and electrons? So I shrink a
few more thousand times.
Now
that I'm even tinier, I'm astounded by the fact that that blob of an
atom—that Greek “fundamental” building block—is mostly
nothing! It is mostly empty! It is just as if I were many trillion
times larger—big enough to allow me to take in the whole of our
solar system—I'd also see that it is mostly empty space... mostly
nothing. There's the heavy sun (comprising some 99% of the solar
system's mass) sitting at the center, while the insubstantial planets
revolve way out there, through mostly empty space. So much vacuum! So
much void!
And
that's what the atom is like! To me—who is now a few billion times
smaller than when I began this adventure—this ever-so-minuscule
atomic nucleus can be seen to be surrounded by a cloud of electrons.
Virtually all the “substance” of the atom (just like the solar
system) is contained within that tiny, central ball of protons and
neutrons. The atom turns out to be 99% nothing! It's mostly
empty space. In fact, the whole universe is mostly empty
space! All matter—even the tree and the bird—is primarily a
vacuum, with its vanishingly small nuclei scattered so far apart,
that my tiny self can see only the closest atom. It's lonely down
here!
But
it gets even more amazing. In the last century or so scientists have
delved ever deeper into the atom. Now they know that those protons
and neutrons—the tiny things that contain virtually all of the
atom's mass—are not unimaginably dense lumps of matter, but are
themselves constituted from even smaller particles. Is there
no end to it all? Maybe not.
Inside
each proton and neutron in that nucleus is a trio of yet smaller
particles. Yes, each proton and neutron is made up of three even
tinier building blocks called quarks. Quarks are truly weird
things that come in several varieties, to which quantum physicists
have given eccentric names such as up, down, charm, top, bottom,
and strange. It's as if this sub-subatomic world is so bizarre
that scientists have given up trying to come up with sober names, but
have let themselves go bonkers in this Alice-in-Wonderland fantastic
world.
Well,
I've shrunk a few billion times by now, so why not go a few hundred
times more and see what a quark looks like? Dwindling even more, I
peer inside the nearest proton. But maybe I've gone too far this
time: I spot three sort of solid-looking entities that I take to be
quarks, but the whole scene is pulsing and dancing. In addition to
the bizarre trio of quarks, I see a soup of fuzzy things that look
sort of like quarks, but are continually appearing and disappearing.
Right before my eyes, things come into existence and then just as
quickly pop out of existence! It's all unstable and causing me
to feel a little nauseous.
Physicists
on the cutting edge of quantum physics tell us that these exotic
states of matter confound even them. It's a hotbed of current
research that is so bizarre that it seems unreal. At these quantum
levels matter is almost not matter. In fact, it's bubbling
energy fields wherein we begin to lose all distinctions between
matter and energy, as these particles slip in and out of existence or
from one form of existence to another. Yikes!
My
infinitesimal eyes are tired and blurry. My infinitesimal head is
spinning, as if I too were popping in and out of reality. I close my
eyes and, like Alice, take a pill and swell back up to my original
size.
The
bird has flown away, but the tree is still there—solid and
substantial as can be. Whew! Gone is my fanciful ability to observe
the quarks, protons, electrons, nuclei, atoms, and molecules. I'm
back to my colorful and more sane world. Ooh, a bright red cardinal
just flew in! Lying back, I let the hot water soften me a little
more, as I thrill to my macroscopic, gorgeous world. Welcome home.
Thursday, June 11, 2015
Saturday, June 6, 2015
Alice-in-Wonderland Reality—Part 1
I'm
sitting in my outdoor tub, gazing at a hairy woodpecker perched at
the feeder, while I simultaneously admire a large sycamore tree behind it.
I see the bird's striking shape and colorful feathers—all black and
white and red. I see the tree's gray, smooth bark, punctuated now and
then by chunks of peeling bark of a chocolate-brown hue. Glancing
upward, I see pale green leaves just beginning their spring opening.
It's
a peaceful, beautiful scene which I become absorbed into—as my mind
wanders over the many attributes of these gorgeous denizens of my
natural world. As I sink slowly into a puddle of flesh, the hot water
working its wonders on my body and mind, I ponder the reality of what
I am seeing. My eyes behold feathers and leaves, beak and bark—merely
the surface features of the reality that's there.
But I'm
aware that there is so much more to these beautiful things than meets
my limited eye and my brain's ability to interpret. The tree's bark
is made of billions of molecules that link together to bring me the
overall image I see. The same is true of the bird's feathers. In
fact, the colors I see in its feathers are really not there at
all—I'm just noticing certain wavelengths of light that get
diffracted from tiny structures in its colorless feathers. I know
these things only because science, with its sensitive microscopes,
has peered into the depths of them, and demonstrated the existence of
molecules, atoms, and other (to my naked eye) invisible things.
I
find myself wondering how these objects would appear, if I were able,
in an Alice-in-Wonderland fashion, to shrink myself down a few
million times—until I can begin to make out the fundamental,
intricately-arranged and infinitesimal blobs of tree and bird matter
that I know are atoms. When I do imagine myself getting that tiny, from my shrunken perspective, all features of the tree that I
previously saw are now gone. The tree has “grown” so enormous
that it's now too big for me to comprehend; it's as if, when we stare
down at the ground under our feet, we try to imagine the whole planet
Earth.
Now
down near atomic size, I see no colors at all anymore—just the
colorless blobs we call atoms. I'm excited. Now I can witness what
some of the ancient Greeks presciently intuited: those things they
called atoms, the fundamental building blocks of the universe. The
Greek root of the word “atom” is a (meaning “not”)
plus temnein (meaning “to cut”). That's a pretty good
definition of fundamental: something you can no longer slice up.
Those earliest Greeks (led by Democritus) posited that, although
infinite in number, there are only a finite number of kinds of
atoms, which can then combine themselves into countless shapes and
objects. It's like having a big Lego set, with which one can build
innumerable objects. Those old Greek guys did a fantastic job of
developing an accurate image of the reality of matter.
But
we moderns know that atoms are not fundamental. They can
be split and sliced. A couple of hundred years ago some perceptive
masters of science discovered that atoms are made up of even smaller
building blocks: protons, neutrons, and electrons. And these
scientists also showed us that the core, or nucleus, of an atom
contains those protons and neutrons all balled up in a tiny central sphere,
while the electrons whirl around, out at some distance. It is sort of
like an infinitesimal solar system, with the nucleus like the sun and
the planets like electrons.
More
of Alice's Wonderland next time...
Tuesday, June 2, 2015
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